Book Review: True North

I don't normally do this...but when I came across one of the best pieces of Christian literature that no one has heard of, I felt that I just had to share it.

Picture this...Crazy Love if it were written by Christian Counselors; I think that is the best way to describe True North.  When I first became aware of this book several months ago, I saw it's paradigms as a great tool for those in ministry who -like the vast majority - are not trained mental health practitioners but find themselves often counseling others.  It didn't take me long to realize that this book was so much more than that.

If your like me, you are often convicted when you read the spiritual classics which call the body of Christ to a deeper relationship with their LORD and savior.  If you are like me, you find yourself asking "now what?"  What makes True North such a great gift to believers is that it practically points us in the direction of personal holiness.  I would suggest reading this book along side such works as A Testament of Devotion, A Plain Account of Christian Perfection, The Imitation of God, and The Practice of the Presence of God.  This works light a passion in us for closer communion with God and True North shows us how to move in the right direction.

Here's the bottom line, True North is a must read for every Christ follower serious about true discipleship. 

Ministry Lessons from the Real St. Patrick

It was by far the worst education course I have ever endured.It’s not that I wasn't interested in the history of Christianity and it wasn’t that Dr. Smith wasn’t knowledgeable. There was just something about his teaching style, or lack thereof, that made sitting through one of his lectures practically unbearable. Still, a measure of my gratitude is due to Dr. Smith and his History of Christianity course, because it was through them that I was introduced to the real St. Patrick. As he talked, I began to see similarities between these Celts and the skater kids I was attempting to connect with through my position at Youth for Christ. I noticed parallels between the establishment Patrick was upsetting and the inadequacies of “church norms.” I realized that the real St. Patrick had something for me, that maybe he had something to offer youth workers in the twenty-first century. St Patrick was a cutting edge missionary who brought the good news to an emotionally volatile people who were by and large written off (I don’t know about you, but this is a pretty good description of my middle school group). He would have, to be sure, made a great youth worker.

The Real St. Patrick

St. Patrick was a remarkable individual whose intrigue had nothing to do with leprechauns and rainbows. Though Patrick was ethnically a Celt, culturally he was a Roman whose primary language was Latin. He grew up in a Christian home with a deacon for a father and a priest for a grandfather. As a youth Patrick was what some might call a “lukewarm” Christian; saying of himself, “At the time, I did not recognize the True God.”¹ According to Patrick, it was this rejection of God that lead to his life being turned upside down when a band of Celtic pirates invaded the region, captured Patrick, and sold him into slavery. During his years as a slave, Patrick experienced two major changes.

First, Patrick experienced the revelation of God through nature and became a devout Christian.

[block quote]

. . . after I reached Ireland I used to pasture the flock each day and I used to pray many times a day. More and more did the love of God, and my fear of him and faith increase, and my spirit was moved so that in a day [I said] from one up to a hundred prayers, and in the night a like number; besides I used to stay out in the forests and on the mountain and I would wake up before daylight to pray in the snow, in icy coldness, in rain, and I used to feel neither ill nor any slothfulness, because, as I now see, the Spirit was burning in me at that time.²

[end block quote]

Second, Patrick came to understand and accept the Celtic culture of his captors. This was the kind of understanding only possible by one immersed in the culture. It was this deep understanding of the Celtic world that later allowed him to effectively reach the “unreachable” with the good news of Christ. After six years of captivity God told Patrick in a dream to flee from his captors.

The next twenty-five years or so of Patrick’s life are unknown; but at the age of forty-eight, Patrick had another dream where an angel named Victor spoke to him. During that dream Patrick was called to bring the “good news of Christ” to the Celtic world. Patrick returned to Ireland as a bishop with the mission of  bringing the gospel to the Celtic world.  Patrick’s twenty-eight years of ministry to the Celts, and the movement that followed, forever changed the western world.³

1.      St. Patrick, The Confession of St. Patrick (Grand Rapids: Christian Classics Ethereal Library), http://www.ccel.org/ccel/Patrick/confession.pdf. This first section of his writing is St. Patrick’s own account of his life and the events that lead up to his mission in Ireland, though that is not its primary purpose. Patrick’s Confession is a defense of his life and ministry.

2.      Ibid., paragraph 16.

3. This is an opening to a hopeful article (perhaps to be      published in the Immerse Journal)

Love is a Choice: Ode to Valentine's Day.

"The problem with believing in love at first sight is that you never stop looking" - the movie "Alfie."

⁴ Love is patient and kind. Love is not jealous or boastful or proud ⁵ or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. ⁶ It does not rejoice about injustice but rejoices whenever the truth wins out. ⁷ Love never gives up, never loses faith, is always hopeful, and endures through every circumstance. - 1 Cor 13:4-7

I've gotten in a lot of trouble in the past because I don't believe in "the one."  I don't believe that God has one person designated as the right person for them to marry.  I use my tongue as bubble gum every time a divorce is chalked up to, and thus justified by, incompatibility.  What is being said is that, these two were not "the one" for each other.  If it gets hard than this is not the right person for me.  But here's the problem, the "In Love" euphoria we experience early on in a relationship will, according to research, only last about 2 years, REGARDLESS OF WHO IS IN THAT RELATIONSHIP.  The person who is looking for the right person, the person who will always make their heard flutter in that way, will NEVER BE HAPPY.  That person does not exist!  


Love, like many other biblical terms used in our society, has been reduced to feeling.  Love, like many other biblical terms, was always meant to be action, to be a choice.  Love is what you do, not what you feel.  So here is what I believe, the minute you walk down the isle and say "I DO," that person becomes "the one."  It doesn't matter than they snore, that they work too much, that they stink at communicating, this is now your soul mate.  Getting married and starting a family is the hardest thing you will ever do in this life, regardless of who you are doing it with.  It is also, hands down, the most fulfilling.  So this valentines day lets make the decision to love our spouse (or whoever is in your life) and get off this whole "fuzzy  feeling" mumbo jumbo!

I'm Giving Up Control for Lent...

I have mixed feelings about Ash Wednesday and Lent.  I think the liturgical calendar is a wonderful thing for helping us do a better job putting God in the center of our life through its rhythms.  I think intentional preparation should take place as we approach the Lenten season.

All that being said, I do not see how abstaining from chewing bubble gum for 40 days is going to help an individual join Christ in his ministry, death and Resurrection.  It is for this reason that I have joined the camp of additions not subtractions for lent (such as committing to daily scripture reading and prayer/quiet time, journaling to God and etc. during the 40 days of lent).  This year, however, inspired by my partnership with Fuller Youth Institute's Sticky Faith Initiative, I've decided to do something different.

Pisteuo is the greek word that is usually translated as faith.  Faith has become such an abstract impotent word in our culture.  That is why I think it is helpful to replace faith with trust (another acceptable use of pisteuo).  With that in mind then, the idea of having faith in God means that I chose to trust Him in the situations, relationships and struggles of my life.

In lieu of this, I have decided to attempt to give up control for Lent.  I am a control freak, as such, I really suck at trusting God.  So, for the next 40 days I am going to very diligently attempt to give up control of the work challenges, marital struggles and parenting frustrations in my life by handing them over to God, trusting that He can do a better job of dealing with them than I.

On Criticism in Ministry

"If the world hates you, remember that it hated me first.  The world would love you as one of its own if you belonged to it, but you are no longer part of the world.  I chose you to come out of the world, so it hates you." - John 15:18 & 19.

Generally when the topic of Criticism in ministry is addressed it is approached from one of two ways:
1) Find the validity among the criticism and grow from it.
2) Find the deeper issue impacting and fueling your attackers criticism and emphasize with them.

While it is certainly true that there is always some validity, my experience tells me that there is generally about an ounce of validity to every pound of criticism.  Yes, we should address the ounce...but we need to move on and ignore the rest of it.  I think sometimes we work so hard validating criticism that we go so far as to validate things that ought not be.  Likewise, it is true that deeper issues fuel the critical nature of our accusers but I personally don't find that contemplating this fact does much good.

In contrast to these two focuses, I am instead suggesting that we focus on a third possibility, that maybe our criticism is because we are on the right track.  It is with this in mind that I am actually starting to appreciate criticism, for as someone involved in a Western World, middle class suburban ministry, criticism is the closest I will ever get to joining Christ in persecution.  So instead of trying to validate our criticism, let us take joy in the fact that often it is not valid, for that might just mean that we are walking with Christ.   

Moving Away From Missions Trip and Towards Real Service and Justice

Heard a great story about a father who dealt with the spoiled materialism of his children by making breakfast burritos with them and their friends and distributing them to homeless people. They have done this weekly for the same "community of homeless" for a solid two years, building real relationships.

There has been a lot of re-examining and subsequent criticism concerning short term mission trips among youth ministry circles (For a well articulated summary of this check out what Fuller Youth Institute has to say about "Sticky Justice")  Here's the thing, I think our youth group (and church) has a scenario that addresses all of this and can be duplicated by any church anywhere.  There is a center on the southside of Grand Rapids.  It happens to be owned by our denomination, but that really is irrelevant.  The homes and the apartments around this place have a neighborhood type feel.  Our Church (a lovely inter-generational  blend of senior high youth and adults) puts on a monthly dinner there.  We also do a VBS annually and have done weekly soccer clinics there.  There is a service project run out of the center that our Middle School students participate in each summer.   Our youth director and students know many of the people in that community by first name and they trust our church and know we genuinely care for them.  

I think this is an example of where church missions is heading.  Virtually every church in the united states has the opportunity to partner with an urban ministry nearby.  Building real relationships is the key...and lack of that is at the forefront of the mission trip criticism.  So I am challenging everyone to think about they and their churches can do locally, consistently to serve  and build real relationships as they seek justice.  

The Gospel of Sin Management

Galatians 5:1-6

¹ So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law.² Listen! I, Paul, tell you this: If you are counting on circumcision to make you right with God, then Christ will be of no benefit to you.³ I’ll say it again. If you are trying to find favor with God by being circumcised, you must obey every regulation in the whole law of Moses.⁴ For if you are trying to make yourselves right with God by keeping the law, you have been cut off from Christ! You have fallen away from God’s grace.⁵ But we who live by the Spirit eagerly wait to receive by faith (trust) the righteousness God has promised to us.⁶ For when we place our faith (trust) in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith (trust) expressing itself in love.  Gal 5:1-6 (NLT)

Red Bull Gospel

I have in my hand a can of an absolutely terrible beverage known as Red Bull.  Now Red Bull consists of copious quantities of both caffeine and sugar.  If I were to drink a can of Red Bull first thing in the morning we all know what will inevitably happen don’t we?  It might take a couple of hours or maybe a little more but we all know what will happen long before the end of the day.  I am going to crash right?  That sugar and caffeine is going to leave me and I am going to be worse off than I was before.  A Red Bull is not going to give me the sustainable energy I need to make it through the day.  In order for that to happen I need to get a good nights’ sleep and consume the right nutrients throughout the day. 

Oftentimes we find ourselves following a version of the gospel that has a Red Bull effect on our faith.  This Gospel might be enough to sustain us for a period but eventually, usually during one of life’s trials, we find ourselves crashing.  This Red Bull gospel can’t get us through the whole day, with all its challenges. 

The Gospel of Sin Management

Author and Philosopher Dallas Willard described this Red Bull Gospel as The Gospel of Sin Management.  In his book The Divine Conspiracy Willard states:

History has brought us to the point where the Christian message is thought to be essentially concerned with only how to deal with sin: with wrongdoing or wrong-being and its effects.  Life, our actual existence, is not included in what is now presented as the heart of the Christian message, or it is included only marginally…The current gospel then becomes a “gospel of sin management.”

This Gospel of Sin Management reduces the Good News of Christ to a list of do’s and don’ts.  This is what the apostle Paul was fighting against in his letter to the church of Galatia, and it is a false gospel that we need to continue to fight against today.

The Problem with the Gospel of Sin Management

At the core of the Christian faith is the message that we cannot possibly live up to the expectations of God and…that’s okay because of what He did for us.  It’s what this Advent season is all about.  God has sent His son to save us, to make up for the reality that we are not good enough.  Christianity is the only world religion that is not based on humanity’s ability to do the right things and avoid the wrong ones.  The problem with the Gospel of Sin Management is that it reduces Christianity to just one of the many works-based religions in the world. 

Similarly a faith that is built on our own ability to perform becomes unappealing and worse irrelevant when (not if) we fail to live up to the expectations.  You see if we buy into the Gospel of Sin management than we can’t help but have a superficial view of the Christian Faith.  If my relationship with God is solely dependent on my ability to perform than it will be an external, part-time, powerless one.  This is a faith that doesn’t work for us so we shove it into the corner and forget about it, temporarily or perhaps for good.  

Paul’s Response

Paul was well aware of the damaging effect this Gospel of Sin Management has.  It was why he repeatedly challenged it and made it abundantly clear that trust in Christ and not our own efforts is the key to the Christian faith.  There are some who believe that the first verse of today’s second lesson is a summary of all of Paul’s writings:  “¹ So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law.”  In the following verses Paul preaches freedom from circumcision, a religious practice that was a necessary act according to Jewish Law.  Paul is telling us that we are not only free from sin; we are also free from the need to “measure up.”

Bonhoeffer

In his final work, ironically called Ethics, German theologian Dietrich Bonhoeffer claims that Christian Ethics is an oxymoron, a giant contradiction.  He rightly points out that the in the Garden of Eden, humanity's first sin was to eat from the tree of what? The tree of The knowledge of good and evil. So the very fact that we are able to discern between right and wrong is a reminder of our sinfulness.  The Spoken word poet and Christian rapper Propaganda puts it this way “Even your good works are an extension of your selfishness.”  We were never supposed to be the judge of right and wrong. The Gospel of Sin Management takes God right out of the equation.  God has nothing to do with our faith, it’s all about us.

Galatians 5:2-4

It is with this in mind that Paul says “If you are counting on circumcision to make you right with God, then Christ will be of no benefit to you.” You see, it is not anything that we do that makes us pure enough to please and come close to a holy God, but it’s what God has done and continues to do in and through us.  We have to choose what we are putting our trust in.  Is it in the work of Christ and Him crucified or are we putting our faith in our own ability to do the right thing. According to Paul we can only have faith in one thing.  Either we will put our trust in Christ as the Lord who saves us and makes us righteous by His spirit, or we will put our trust in ourselves, meaning our ability and our commitment to live in obedience to the law.

Galatians 5:5

Paul’s message of freedom from good works can seem somewhat counter intuitive to us.  We so easily fall into believing the gospel of sin management because we think that Jesus has done his part, and that our part is living up to God’s expectations. But this message doesn't really mean freedom, but rather switching from one form of bondage (sin) to another (sin management). 

In Galatians 5:5 Paul describes a completely different scenario when he writes “But we who live by the Spirit eagerly wait to receive by faith the righteousness God has promised to us.”  Paul is saying that it is God’s job to work in us to make us righteous, to make us a people who do the right things and it is our job to learn to trust God and to let Him make the changes in us.  According to Paul we need to stop focusing on how we can live righteous and holy lives and start focusing on how we can strengthen our trust in Jesus Christ.

Trust

The Greek word translated as faith in this verse, and throughout the New Testament, pisteuo (pis-TAY-u-o) can also be translated as trust.  So when we talk about faith we are talking about trust.  I think it is a lot easier to think concretely when we talk in terms of trust.  Having faith means that our actions are determined by our decision to trust God with a given issue, relationship, or circumstance.  So then the question we need to ask ourselves in any situation is “where do I place my trust?  Is it in my instincts, desires, and convictions, or do I trust Jesus Christ?”

Spiritual Practices

So, you see, EVERYTHING we do to grow in our faith is about trusting God .  In contrast with assuming that it is our work that gives us deeper faith, the process described by Paul in our second lesson shows that the way we deepen our trust in our savior is by putting ourselves in a position to be drawn close to God.  This is the real purpose of the spiritual disciplines.  They do not make us righteous because we do them; instead, they put us in a position to be drawn into trusting God more fully.  We attend worship every Sunday, read the bible and pray daily not out of obligation but because we trust that these practices will put us in a situation to better trust in God when the insanity of life comes our way.  If we do these things because we think they will make us more righteous then we are saying we don’t need God because we can and do change ourselves.  We are putting our trust in ourselves as we do these practices.

Conclusion

St. Augustine once said “Love God, then do what you please”.  In verse six of our lesson Paul said “For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love.”  I believe they are saying that when we put our trust in God we naturally learn to love Him more, and when we love God more and trust Him each step of the way, right behavior naturally comes next.  But when we put our trust in doing the right things, our relationship with God can only be sustained for so long, like the energy from a Red Bull.  Eventually, though failure, pain, insecurity or inner wrestling we will not have the power to keep the sin management treadmill going, we will crash.  In Disney’s version of Aladdin there is a great scene where Aladdin holds out his hand to the princess, Jasmine and asks “do you trust me?”  It is time for us to stop seeing God as a task master with a bull whip in His hand and to start seeing Him holding out an open hand, asking us “Do you trust me?”  We all have a choice to make, where does our faith truly lie, who do we really trust.  I don’t know about you, but I think it’s about time that I stop trusting myself and start trusting Him.