My co-worker and friend
Michael Walden describes the suburban city we live in as “Lily-white
Rockford.” The culture of our congregation at Rockford United
Methodist Church (RUMC) definitely mirrors the community around it.
Being a Caucasian faith
community does not make RUMC a mono-cultural faith community. Livemore
(2009) points out, “And few issues are challenging the pastors with whom I
speak throughout the United States as much as that of how to deal with the
passionate differences between the generational cultures within their
churches…The challenges created by the cultural differences among various
generational groups can equal some of those created by various socioethnic
groups” (29). Livemore (2009) uses the popular generational
categories of Builders/Traditionalists – born before 1946, Boomers – born 1946
to 1965, Gen Xers – born 1965 to 1979, and Millennials – born 1980 or later
(104-105).
RUMC, like most
congregations that are over 160 years old, has more than its fair share
Builders. It also has a large group of Boomers, Gen Xers, and
Millenials. In my three year tenure at RUMC I have witnessed
numerous conflicts that were driven my cultural differences between the various
generations.
The Danger of the Single Story and Generational Diversity
Adichie
(2009) states, “The single story creates stereotypes, and the problem with
stereotypes is not that they are untrue, but that they are incomplete. They
make one story become the only story.” Livemore (2009) tells a story
of Gen Ex pastor who described the the Boomer’s at his church this way,
“They’re lifeless. They just go through the motions, following the
order of service, waiting for the service to get out so they can get on with
their lives” (168). I have heard similar remarks concerning the many
Builders who attend our traditional service. Likewise, I have heard
comments about how the younger generations and their contemporary worship style
are disrespectful.
Single stories abound
when generations critique each other. I believe the discrimination
among the ages is a huge problem partly because age discrimination is seldom
recognized and addressed in our society. Churches regularly create
events solely for specific generations and the community never bats an
eyelash. The backlash for doing something similar based on ethnicity
would make news headlines.
A lack of empathy and a
failure to see the differing views of people of different ages as cultural
diversity is the biggest challenge facing RUMC today. Many of our congregants
allow a negative feeling about one aspect of a different generational to define
the Other. Learning to recognize the cultural diversity between the
generations and learning to empathize with the Other are key beginning steps
towards Cultural Intelligence, and more importantly, towards loving unity in
Christ.
Adichie, C.N. (November
2009). Chimamanda
Ngozi Adichie: The danger of a single story. [Video file]. Retrieved from http://www.ted.com/talks/chimamanda_adichie_the_danger_of_a_single_story.html
Livemore, D.A. (2009). Cultural
intelligence: Improving your CQ to engage our multicultural world. Grand
Rapids, MI: Baker Academic.
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