I am convinced that family ministry approaches that place the responsibility of discipling children and youth solely on the shoulders of youth do not work because they do not do enough to support parents. I believe that
today’s family, even the ideal nuclear family, is incomplete compared to the
family structure prevalent during biblical times. Garland (2012) states, “The structure of the
‘traditional family’ – breadwinning father and homemaker mother and their
dependent children- has not been the historical reality for more than 5% of the
history of Christianity” (p. 40). Bennett
(2001) observes, “In ancient Israel, as in most other ancient societies, the
family was multigenerational and resembled nothing so much as a small village,
the average household, for example, numbered somewhere between fifty and one
hundred people” (46).
When Deuteronomy 6:7 instructs parents to “Impress them
(God’s commands) on your children” (NIV), it does so knowing that grandparents,
aunts, uncles, adult siblings, and household servants would assist in the
process. For this reason, I believe it
is unfair to expect parents at RUMC to live out that instruction without active
help from the church. RUMC has to fill
the role that they family clan would have filled in ancient times. That is why age specific ministries for
children and youth, prevalent in the family-based model, are still
necessary.
Limiting the ministries and programs do need to be limited
to allow for intergenerational opportunities is equally as important. Intergenerational experiences not only foster
faith interaction between parents and children, they create opportunities for
children to be connected with caring adults from the congregation. It is not enough for a youth worker and key volunteers
to represent the sum of the adult support in families’ lives. Powell, Griffin and Crawford pose, “What if
instead of talking about one adult for every five (or seven) kids involved, we
said we want a 5:1 adult-to-kid ratio in our youth ministries…I’m talking about
five adults who are willing to commit to invest in one teenager in little,
medium, and big ways” (79). Intergenerational
opportunities make room for these relationships to happen.
Bennett,
W. J. (2001). The Broken Hearth. New
York, NY: Double Day.
Garland, D.R.
(2012). Family ministry: a
comprehensive guide (2nd ed.). Downers Grove, IL: InterVarsity
Press.
Powell, K.E. & Griffen, B.M and Crawford, C.A. (2011). Sticky faith. Grand Rapids, MI:
Zondervan.
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